«Yes, I now feel that it was then on that evening of sweet dreams- that the very first dawn of human love burst upon the icy night of my spirit. Since that period I have never seen nor heard your name without a shiver half of delight, half of anxiety.»

«Where does discontent start? You are warm enough, but you shiver. You are fed, yet hunger gnaws you. You have been loved, but your yearning wanders in new fields. And to prod all these there's time, the Bastard Time.»

«WHANGDEPOOTENAWAH, n. In the Ojibwa tongue, disaster; an unexpected affliction that strikes hard.Should you ask me whence this laughter, Whence this audible big-smiling, With its labial extension, With its maxillar distortion And its diaphragmic rhythmus Like the billowing of an ocean, Like the shaking of a carpet, I should answer, I should tell you: From the great deeps of the spirit, From the unplummeted abysmus Of the soul this laughter welleth As the fountain, the gug-guggle, Like the river from the canon [sic], To entoken and give warning That my present mood is sunny. Should you ask me further question -- Why the great deeps of the spirit, Why the unplummeted abysmus Of the soule extrudes this laughter, This all audible big-smiling, I should answer, I should tell you With a white heart, tumpitumpy, With a true tongue, honest Injun: William Bryan, he has Caught It, Caught the Whangdepootenawah!Is't the sandhill crane, the shankank, Standing in the marsh, the kneedeep, Standing silent in the kneedeep With his wing-tips crossed behind him And his neck close-reefed before him, With his bill, his william, buried In the down upon his bosom, With his head retracted inly, While his shoulders overlook it? Does the sandhill crane, the shankank, Shiver grayly in the north wind, Wishing he had died when little, As the sparrow, the chipchip, does? No 'tis not the Shankank standing, Standing in the gray and dismal Marsh, the gray and dismal kneedeep. No, 'tis peerless William Bryan Realizing that he's Caught It, Caught the Whangdepootenawah!»